Response to Slave Testimonies


 

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Folklore
June 8, 1938
Edited by: Elmer Turnage
REMINISCENCES I was born in barnwell…

I don't remember much about the patrollers. They were not so active around there, but I heard some things about them. They would ride around and try to keep the slaves on their own plantations. A song which some of the negroes sang went like this: 'Run, nigger, run! Paddy roller will catch you!'
Kimmarie: this shows memories of a child who was not personally involved in the situation but the problem was still evident in song. The memories are distant from the event. The interview was for a government history project that did not seem to be extremely biased.


 

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NAME OF WORKER LEVI C. HUBERT ADDRESS [353?] West 118th Street, Manhattan
DATE October 2, 1938 SUBJECT AMERICAN FOLKLORE -- MARY THOMAS
1. Date and time of interview October 24 and 25, 1938
2. Place of interview 358 West 119th Street, top floor
3. Name and address of informant Mrs. Mary Thomas, 353 West 119th Street
4. Name and address of person, if any, who put you in touch with informant.
Mrs. Cole, [4?] West 112th Street, Manhattan
1. Ancestry American Negro, came from a family who were once slaves but who, before the Rebellion, became fugitives, aided by the Underground Railroad and settled in the North
2. Place and date of birth Born around 1874 in [Free?] Haven (now [Lawnside?]) New Jersey

When the two finished that chore, and it was a mighty big chore, too, they went up to the big house and asked for their freedom.
The master sent them back to their cabin and said that since the old man wasn't no good any more, and it just cost the master money to feed him, he could go whenever he pleased, but the son was going to stay on the farm and if he tried any foolishness, he would sell him south. Selling a slave south meant that the slave would be taken to one of the slave trader's jails and put on the block and be sold to some plantation way down south. And no worser thing could happen. Many a family was separated like that, mothers from their children, fathers from their children, wives from their husbands, and the old folks say that a pretty girl fetched (brought) a higher price and didn't have to work in the fields. These young girls, with no one to protect them, were used by their masters and bore children for them. These white masters were the ones who didn't respect our women and all the mixing up today in the south is the result of this power the law gave over our women.
(The old lady was full of horrible examples of the depravity of white masters in the days of slavery. And while I sympathized with her completely, I managed to get her back to the story of her grandfather.)
Kimmarie: This shows the power that was held over the slaves. The ability to ask them to do anything, the ability to separate families and the ability to use the women for sex. The recorder reroutes the conversation back to the subject of the story where other stories may have come out if Mary had been free to speak. The events described are from the past, and also were second hand from her father.


 

LYNCHING IN THE SOUTH

http://memory.loc.gov/cgi-bin/query/r?ammem/murray


African American Perspectives: Pamphlets from the Daniel A.P.Murray Collection, 1818-1907
Lynch law in Georgia : by Ida B. Wells-Barnett ; a six-weeks' record in the center of southern civilization, as faithfully chronicled by the "Atlanta journal" and the "Atlanta constitution" ; also the full report of Louis P. Le Vin, the Chicago detective sent to investigate the burning of Samuel Hose, the torture and hanging of Elijah Strickland, the colored preacher, and the lynching of nine men for alleged arson.

Lynch Law in Georgia. BY IDA B. WELLS-BARNETT A Six-Weeks' Record in the Center of Southern Civilization, As Faithfully Chronicled by the "Atlanta Journal" and the "Atlanta Constitution." ALSO THE FULL REPORT OF LOUIS P. LE VIN, The Chicago Detective Sent to Investigate the Burning of Samuel Hose, the Torture and Hanging of Elijah Strickland, the Colored Preacher, and the Lynching of Nine Men for Alleged arson. This Pamphlet is Circulated by Chicago Colored Citizens. 2939 Princeton Avenue, Chicago. 1899

Of the twelve men lynched during that reign of unspeakable barbarism, only one was even charged with an assault upon a woman. Yet Southern apologists justify their savagery on the ground that Negroes are lynched only because of their crimes against women.

ELIJAH STRICKLAND, A COLORED PREACHER, LYNCHED.
Sunday night, April 23d, a mob seized a well-known colored preacher, Elijah Strickland, and, after savage torture, slowly strangled him to death. The following account of the lynching is taken from the Atlanta Constitution:
On the chest of the Negro was a scrap of blood-stained paper, attached with an ordinary pin. On one side this paper contained the following:
N.Y. Journal. We must protect our Ladies. 23--99."

Kimmarie: I actually took both of these examples because they refer to the concept of lynching only being used in response to interracial sexual improprieties. I felt that this was important in that it helped me understand the concept of a black man not being allowed to even look a white woman in the eye which was evident in the book black like me. This helped me understand how that evolved. It is also interesting in that the lynchings were blamed on that when no improprieties were in evidence.


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Updated January 30, 2003